Jesus' Divine Authority vs. Mere Religious Tradition
December 10, 2023 Preacher: John Bell Series: The Gospel According to Mark
Passage: Mark 7:1–23
- The “traditions” Jesus condemns are those that allow people to sidestep what Holy Scripture authoritatively teaches (1-13).
- In contrast to the “traditions of men”, and even the law of Moses, Jesus is the ultimate revealer of God (19b).
- Our hearts are defiled and produce defiled works. That means we are defiled and need Jesus to purify us (14-23)
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Definition of Legalism: “The tendency to regard as divine law things which God has neither required nor forbidden in Scripture, and the corresponding inclination to look with suspicion/judgmentalism on others for their failure or refusal to conform.” (Sam Storms)
How to Become a Legalist:
- Make rules outside the bible.
- Push yourself to try to keep those rules.
- Castigate yourself when you don’t keep those rules.
- Become proud when you do keep those rules.
- Appoint yourself judge over other Christians.
- Get angry with Christians who break your rules, or who have different rules.
Summary of Old Testament Food Regulations (Leviticus 11)
- Split-hoofed, cud-chewing land animals (e. g., sheep and cattle) may be eaten. Other mammals are unclean (e. g., pigs and camels) and may not be eaten (vv. 2–8).
- Only fish with fins and scales may be eaten (vv. 9–12).
- Certain named birds (probably birds of prey) may not be eaten (vv. 13–19).
- Flying insects may not be eaten, but hopping insects are edible (vv. 20–23).
- Touching the carcass of an unclean animal makes a person unclean. They must wash themselves (vv. 24–28).
- Other “swarming” animals, such as mice and lizards, are also unclean. If they are found dead inside a vessel, the vessel becomes unclean and must be destroyed or purified (vv. 29–43).
- Clean animals that die of natural causes become unclean, unfit to eat and a source of pollution (vv. 39–40)
- The Israelites reflect the holiness of God, who brought them out of Egypt, by obeying these divine regulations and distinguishing between unclean and clean creatures (44–47).
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