God's Sovereign Election
December 8, 2024 Preacher: John Bell Series: Genesis
Passage: Romans 9:1–29
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- Predestination means that God predetermined the destiny of certain individuals for salvation and others for condemnation. Predestination has two parts: choosing to save some (election) and choosing not to save others (reprobation).
- Election is positive predestination: God sovereignly and graciously chose to save individual sinners. God predestined certain individuals (i.e., predetermined their destiny) for salvation.
- Reprobation is negative predestination: God sovereignly and justly chose to pass over non-elect sinners and punish them. God predestined certain individuals (i.e., predetermined their destiny) for condemnation. (The word “reprobation” does not appear in the Bible, but it is a common label that theologians use for a biblical reality.)
- God gave Israelites unique privileges, yet they are rejecting the Messiah (9:1–6a)
- theirs is the adoption to sonship.
- the divine glory
- the covenants
- the receiving of the law
- the temple worship
- the promises
- their forefathers are the patriarchs
- from them is traced the human ancestry of the Messiah, who is God over all.
- God’s promises to Israel do not contradict the new twist in salvation history in which God is saving some Israelites and many Gentiles (9:6b–29)
When God made covenantal promises to Israel, he was not promising to save every ethnic Israelite without exception. Paul’s argument in this section breaks down into three parts:
- God unconditionally elected only some Israelites (9:6–13).
- God has the right to do whatever he wants with his creatures (9:14–23). *
- God has effectually called both Israelites and Gentiles (9:24-29).
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* In 9:14–23 Paul answers two objections (verses 14 and 19)
- It’s not fair for God to choose to save individuals unconditionally (9:14–18). This first objection is a wrong inference of 9:6–13.
- It’s not fair for God to blame people for doing what he ordained they would do (9:19–23). This second objection is a wrong inference of 9:15–18.
This sermon owes a debt to Douglas J Moo’s “The Letter to the Romans”; and Andrew David Naselli’s “Romans: A Concise Guide to the Greatest Letter Ever Written”; and “Predestination: an Introduction”
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