(Part 5 of 11) Two (Orthodox) Views on Impassibility
March 1, 2026 Preacher: Quinn Clement-Schlimm Series: Sunday School: Doctrine of God
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Part 5 of 11 in the Doctrine of God series
- Two (Orthodox) Views on Impassibility
Language: Remember (1) our language about God is analogical, not univocal and (2) words change over time, particularly after the Enlightenment (e.g. “catholic” and “emotion”)
Unorthodox: Passible God (e.g. open theism, process theology). God is genuinely affected, changed, or emotionally conditioned by the creature in ways that compromise his other attributes and sovereignty.
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Classical Impassibility (Pastor Quinn) |
Modified Impassibility (Pastor John) |
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Position |
God does not have passions or emotions. God loves but he cannot suffer. |
God does have emotions. God chooses to love and suffer. |
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Key Representatives |
Early church -Augustine Medieval church - Anselm - Aquinas Reformers, Puritans, Reformed Orthodox - John Calvin - John Owen - Francis Turretin - Stephen Charnock - Herman Bavinck Modern - James Dolezal - Carl Trueman - James Renihan - Samuel Renihan - Joel Beeke - Matthew Barrett |
Modern - DA Carson - John Piper - Wayne Grudem |
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Agreement |
- God is not passively acted upon - God’s being is not emotionally destabilized - God’s love is real and personal |
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Major Concerns |
- Univocal emotional language - Underemphasizing simplicity - Importing creaturely psychology into God |
- Stoicism - Flattening biblical affections - Leading people to think God is impersonal and distant |
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Speaking mode |
Metaphysical-scholastic precision |
Biblical-pastoral emphasis |
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Emphasis |
Simplicity, aseity, immutability, |
Reality and vitality of divine love |
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